Unplanned Mercy - 5th Sunday of Lent, Year C

Image from Crisis Magazine
Readings: http://usccb.org/bible/readings/040719-yearc.cfm
Audio at bottom of the post.

Yesterday, along with many other parishioners, I saw the movie Unplanned.  As Father Joe has said, this is a very powerful movie.  I believe it makes a powerful case for why we are pro-life and shows the deception that organizations like Planned Parenthood fall into.  In this homily, however, I’d like to take a step back from just abortion and reflect on how this movie shows us the cycle of sin and redemption, which we experience in our lives in many ways.  I’ll then connect this with our Gospel for today, which speaks powerfully of this reality. 

The movie depicts the life of Abby Johnson, who is a real person and now a powerful pro-life activist.  Listen for the common thread within these three scenes: when she went to college, she went from, in her own words, being a “high achiever” to a “party girl,” and eventually meets a man, becomes pregnant, and he suggests that she get an abortion. She replies, “Well, I will, but I just can’t tell my parents.”  Fast forward to her junior year when she talks to someone at the Planned Parenthood booth at the volunteer fair.  Abby says in the movie, “I left campus that day as a proud supporter of women in crisis, but why didn’t I want to tell my mom about it?”  Even further on in the movie, there’s a procedure for a teenage girl that goes very wrong, and Abby wonders if they should call an ambulance or call 911.  The director of the clinic insists that they shouldn’t, because then that would tell those praying outside that something has gone wrong – “They can’t know.”  Notice in these scenes – there’s this urge to keep these actions secret, to keep them hidden, especially from those who care about her. 

Then, secrecy turns into shame.  After her second abortion, Abby was initially angry that the workers at Planned Parenthood had not told her about the great pain she went through, but then she says, “My anger toward Planned Parenthood had been replaced by self-loathing – I didn’t blame Planned Parenthood, I only blamed myself.”  That’s the next tactic of Satan, to make us feel shame, like we can’t be forgiven, to harden our hearts. 

Then, shame can become covered by self-reliance.  For eight years, no logical arguments could have convinced Abby that what she was doing was wrong.  She was caught up in the mentality she was surrounded by, even justifying her actions as, “God’s work.”  There’s another powerful scene in the movie when a woman comes to the clinic, and her family, knowing about it, is outside praying and pleading for her to come back, with much tears and sorrow.  Yet this woman is unmoved, she appears numb and says that she’s “fine.”  Isn’t this what we see so often in our society, and often times even within ourselves in our own sin and brokenness?  Secrecy, shame, self-reliance – this is the cycle of sin.  How can we ever escape this?

A good resource for this is St. Ignatius of Loyola, who lived in Spain in the 16th century and started the Jesuits.  He came up with what he called the Rules for Discernment, which describe what happens in our spiritual lives.  Within these rules, he gives this comparison.  When Satan is tempting us, he is like the false lover, who is making “dishonorable advances to a daughter of a good father or a wife of a good husband, wishes his words and persuasions to be secret.”  When the daughter or wife reveal these advances to their father or husband, you can imagine that he’ll definitely put a stop to it!  Likewise, when we bring our temptations and sins into the light of Christ, Satan loses all power over this.  Returning to the movie, when Abby actually sees an abortion on the ultrasound and decides to seek help, she goes to the Coalition for Life, who had been praying outside for all these years.  She recognizes her brokenness, and thankfully they’re more than willing to help her.  She comes into the light – no longer hidden in darkness.  And what’s the first thing she does after her resignation from Planned Parenthood becomes official?  She tells her mother! 

Once we come into Christ’s light, then we begin to be healed of our shame and self-reliance.  Abby had been working with Planned Parenthood for over 22,000 abortions, and the weight of this tragedy and sin nearly crushed her.  Yet she found forgiveness and mercy from God’s infinite love.  She actually became Catholic a couple of years later.  Just imagine what that confession was like – all of this sin completely forgiven by God.  Now she’s empowered to love and speak the truth, being a powerful witness for our time. 

Isn’t this so similar to today’s Gospel of the woman caught in adultery?  She’s brought before Jesus in the Temple area by the scribes and Pharisees, who are trying to trap Jesus by his own words.  Essentially, if Jesus tells them, “Yes, we should stone her,” then the Pharisees can accuse him of going against Roman law and a danger to the state, making the public authorities want to punish him.  If Jesus tells them, “No, we shouldn’t stone her,” then they can claim, “He’s disregarding Moses, and thus pushing away our faith,” turning the people away from him.  It’s then quite interesting how Jesus answers them, “Whoever of you is without sin can cast the first stone.”  Jesus is saying, “Yes, there’s a sin here, a very serious one, but can any of you really judge this woman with your own sin?”  Then Jesus, who is the last person with this woman, asks her if anyone is there to condemn her, and then he sets her free, saying, “Neither do I condemn you.  Go, and sin no more.” 

In our lives and in our society, we’re tempted by these two extremes.  Either “sin” is really nothing at all and perfectly acceptable, making those who are against it “intolerant” or “prejudiced,” or sin is to be condemned without mercy, driving people toward despair and depression.  Yet Jesus takes the third path: full knowledge and perfect mercy.  Yes, he knows what sin is – he knows the cycle of secrecy, shame, and self-reliance – but he tremendously desires to release us from it.  He shows us what true mercy is, and he wants us to share this with others.  I think about Abby’s mother, her husband, and those she meets who are praying outside the clinic – they loved her unconditionally and showed her true compassion, even while disagreeing with her and praying for conversion.  One of the most powerful moments of the movie: when Abby is starting down the path of conversion and is filled with confusion and doubt, her husband asks her, “Do you have any idea how much I love you?”  I can hear God saying that to us, “Do you have any idea how much I love you?”

As Lent comes closer to an end, this is a new time for conversion and compassion.  Is there something in our lives that we wouldn’t want to tell our mother about?  Then bring it to the light, especially in reconciliation.  Are we caught up in shame or self-reliance?  Then let the merciful love of Jesus cleanse your heart and make you confident in his grace.  Are there others in our life who are caught up in this cycle?  Then let’s show them authentic love and entrust them to God, taking this path that Jesus shows us. 

We offer all of this on the altar, for this Eucharist can be our turning point as we receive Jesus’ body and blood, so let’s pray . . .

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